September 29, 2015

BLACK GIRL: Linguistic Play preview notes

How she dances
patterns like a dust-heavy bee retracing

its travels in scale before the hive.  —Gregory Pardlo, “Double Dutch



Camille A. Brown & Dancers in "Second Line" photo by Christopher Duggan
 As a little girl I would watch my mom dance to popular music in the house, I kept asking, “how do you find the beat?  Can you teach me those steps? She said, “just keep listening to the sounds until your body moves with it.” She also decided to enroll me in local Saturday morning dance classes.  As I read through The Games Black Girls Play by Dr. Kyra Gaunt I felt a cadence with my early childhood experiences in dance, music and play. She states, “Every day black girls generate and pass on a unique repertoire of chants and embodied rhythms in their play that both reflects and inspires the prince of black popular music making.”   It is the power of play at its best where relationships, connections and friendships find roots.  

Set design by Elizabeth C. Nelson; Burke Wilmer, lighting design. 
Last week, I rushed to a downtown dance studio in Chelsea where I found choreographer Camille A. Brown sitting on a studio floor with her notebook open watching and talking dancers through preparation for their upcoming world premiere performance and national tour. BLACK GIRL: Linguistic Play (#BlackGirlLP) by Camille A. Brown & Dancers at The Joyce Theater, dancers also include Beatrice Capote, Timothy Edwards, Catherine Foster, Fana Fraser, Juel D. Lane, Mora-Amina Parker, Willie “Tre” Smith III and Yusha-Marie Sorzano.  There are solid musical vibes composed by electric bassist Tracy Wormworth and pianist Scott Patterson.


#BlackGirlLP is a collective, collaborative, creative force of energy in dance and music — where the games African American girls still play takes center stage in contemporary form. 

#BlackGirlLP uses the rhythmic play of African-American dance vernacular - including social dancing, double dutch, steppin’, tap, Juba, ring shout, and gesture - as the black woman’s domain to evoke childhood memories of self-discovery.”  —Camille A, Brown

As I sat there in The Joyce Theater I remembered my Saturday mornings in dance class where for the first half hour our group would sit down on the dance floor with legs folded, heads up, dressed in our required black leotards and tights with composition notebooks.  We learned to pronounce, spell and memorize the names of positions to be practiced for the day, but interpretative dance was our last session — a time of African drums and other rhythms to move through improvisational playful moves. My first dance lessons involved visual cues and listening for sound rhythms. It was my first kinesthetic learning lab experience.  It was also another kind of playtime.  

 #BlackGirlLP pulls at the power of play with dance to move us beyond and with language. There is also a reference guide in the program and online. Black Girl: Linguistic Play will also move through a national tour. I hope you are moved to see an upcoming #BlackGirlLP performance, listen to the music as well as read up for self-discovery and your enjoyment.  


August 20, 2015

A Snapshot of Freedom Summer


Because we want to live as decent human beings in America. 
                                                                                    — Fannie Lou Hamer


Freedom Summer (also known is the Mississippi Summer Project) is a remarkable moment in American History made more visible in a PBS documentary directed by Stanley Nelson.  This film sheds light on ten weeks in 1964 where a collective effort against exclusion, discrimination and segregation moved throughout Mississippi while the nation and the world watched on television.  A movement of more than 700 young people who were mostly college students from across the United States traveled for the Mississippi Summer Project to support the grassroots leadership of the Student Nonviolent Coordinating Committee (SNCC) in advancing voter registration efforts, teaching in freedom schools as well as local supporting leadership in organizing the Mississippi Democratic Freedom Party. There was guidance from co-founders Ella Baker, Robert Moses, Julian Bond, and other Civil Rights leaders.  The aim was to move people take possession of their own lives in communities. 

Nelson talks about it:


In Mississippi a historical persistent struggle for socioeconomic opportunity leads poverty and a hard life where many families and communities felt powerless. In the documentary a resident's letters describes the lethal aspect of the climate she says, “…violence hangs overhead like dead air. It hangs there, and maybe it will fall. 

Historian John Dittmer was interviewed in the documentary, in his book The Good Doctors he describes the role the Medical Committee for Human Rights with fifty-seven physicians, eighteen nurses and thirteen other health care professionals who were there on the ground with SNCC providing clinical care. The Medical Committee also saw its role as alleviating the conditions produced by the stress…." Furthermore, the Medical Committee had a critical in the investigation into the deaths of Mississippi Freedom Project volunteers James Chaney, Andrew Goodman, and Congress of Racial Equality worker Michael Schwerner who lost their lives on June 21,1964 in Neshoba County.

You can see the PBS Freedom Summer documentary online. Here's a clip:

 

A final SNCC legacy is the destruction of the psychological shackles which had kept black southerners in physical and mental peonage; SNCC helped break those chains forever. It demonstrated that ordinary women and men, young and old, could perform extraordinary tasks.
                                                                                —Julian Bond, 1940-2015

I was watching Freedom Summer again last the weekend when Julian Bond passed away.  His work for civil rights and human rights is experienced throughout our nation and beyond.  Condolences during this time go to his family, friends and beloved community. 
 



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